1 a new personification of a familiar idea; "the embodiment of hope"; "the incarnation of evil"; "the very avatar of cunning" [syn: embodiment, incarnation]
2 the manifestation of a Hindu deity (especially Vishnu) in human or superhuman or animal form; "the Buddha is considered an avatar of the god Vishnu"
- (obsolete) Avator
EtymologyFrom अवतारः (avatāraḥ) via Hindustani अवतार / (avatār), meaning "descent (of a deity from heaven in incarnate form)", from avatāriti "he descends": ava- "down" and tariti "(he) crosses".
The physical embodiment of an idea or concept; a personification
A digital representation of a person or being
The earthly incarnation of a deity, particularly Vishnu
Avatara (, IAST ) in Hindu philosophy is the 'descent' or incarnation of a divine being (deva) or the Supreme Being (God) onto planet Earth. The Sanskrit word literally means "descent" (avatarati) and usually implies a deliberate descent into lower realms of existence for special purposes. The term is used primarily in Hinduism for incarnations of Vishnu whom Vaishnava Hindus (one of the largest braches of Hinduism) worship as the supreme God and it is considered to be a distinctive feature of Vaishnavism. While Shiva and Ganesha are also described as descending in the form of avatars, with the Ganesha Purana and the Mudgala Purana detailing Ganesha's avatars specifically, the avatars of Vishnu carry a greater theological weight than those of Shiva or Ganesha and upon examination relevant passages are directly imitative of the Vaishnava avatara lists.
Avatars of VishnuThe most traditional form of Avatar within Hinduism are the incarnations of Vishnu, the preserver or sustainer aspect of God within the Hindu Trinity or Trimurti.
Dasavatara: Ten Avatars of Vishnu in the Garuda Purana
The ten most famous incarnations of Vishnu are collectively known as the 'Dasavatara' ('dasa' in Sanskrit means ten). This list is included in the Garuda Purana (1.86.10-11) and denotes those avatars most prominent in terms of their influence on human society.
The first four are said to have appeared in the Satya Yuga (the first of the four Yugas or ages in the time cycle described within Hinduism). The next three avatars appeared in the Treta Yuga, the eighth incarnation in the Dwapara Yuga and the ninth in the Kali Yuga. The tenth is predicted to appear at the end of the Kali Yuga in some 427,000 years time.
- Matsya, the fish, appeared in the Satya Yuga.
- Kurma, the tortoise, appeared in the Satya Yuga.
- Varaha, the boar, appeared in the Satya Yuga.
- Narasimha, the half-man/half-lion appeared in the Satya Yuga.
- Vamana, the dwarf, appeared in the Treta Yuga.
- Parashurama, Rama with the axe, appeared in the Treta Yuga.
- Rama, Ramachandra, the prince and king of Ayodhya, appeared in the Treta Yuga.
- Krishna (meaning 'dark coloured' or 'all attractive') appeared in the Dwapara Yuga along with his brother Balarama. According to the Bhagavata Purana Balarama is said to have appeared in the Dwapara Yuga (along with Krishna) as an incarnation of Ananta Shesha. He is also counted as an avatar of Vishnu by the majority of Vaishnava movements and is included as the ninth Dasavatara in some versions of the list which contain no reference to Buddha.
- Gautama Buddha (meaning 'the enlightened one') appeared in the Kali Yuga (specifically as Siddhartha Gautama).
- Kalki ("Eternity", or "time", or "The Destroyer of foulness"), who is expected to appear at the end of Kali Yuga, the time period in which we currently exist, which will end in the year 428899 CE.
In some versions the 9th avatar is Balarama (elder brother of Krishna).
Avatars of Vishnu in the Bhagavata PuranaTwenty-two avatars of Vishnu are listed numerically in the first Canto of the Bhagavata Purana as follows:
- Catursana [SB 1.3.6] (The Four Sons of Brahma)
- Varaha [SB 1.3.7] (The boar)
- Narada [SB 1.3.8] (The Traveling Sage)
- Nara-Narayana [SB 1.3.9] (The Twins)
- Kapila [SB 1.3.10] (The Philosopher)
- Dattatreya [SB 1.3.11] (Combined Avatar of The Trimurti)
- Yajna [SB 1.3.12] (Vishnu temporarily taking the role of Indra)
- Rishabha [SB 1.3.13] (Father of King Bharata)
- Prithu [SB 1.3.14] (King who made earth Beautiful and Attractive)
- Matsya [SB 1.3.15] (The Fish)
- Kurma [SB 1.3.16] (The Tortoise)
- Dhanvantari [SB 1.3.17] (Father of Ayurveda)
- Mohini [SB 1.3.17] (Beautiful/Charming Woman)
- Narasimha [SB 1.3.18] (The Man-Lion)
- Vamana [SB 1.3.19] (The Dwarf)
- Parasurama [SB 1.3.20] (The Rama with an Axe)
- Vyasa [SB 1.3.21] (Compiler of the Vedas)
- Ramachandra [SB 1.3.22] (The King of Ayodhya)
- Balarama [SB 1.3.23] (Krishna's Elder Brother)
- Krishna [SB 1.3.23] (The Cowherd)
- Buddha [SB 1.3.24] (The Deluder)
- Kalki [SB 1.3.25] (The Destroyer)
Besides these, another three avatars are described later on in the text as follows:
After Kalki avatar is described in the Bhagavata Purana it is declared that the avatars of Vishnu are 'Innumerable.' However the above list of twenty-five avatars are generally taken as those of greatest significance.
According to Gaudiya Vaishnava interpretation of a verse in the latter texts of the Bhagavata Purana, and a number of texts from the Mahabharata and other Puranic scriptures, Chaitanya Mahaprabhu is also listed as an avatar and is worshiped as such by followers of the tradition. In this connection Chaitanya is often referred to as the Golden Avatar.
Other kinds of Avatars within VaishnavismAlthough it is usual to speak of Vishnu as the source of the avataras, within the Vaishnavism branch of Hinduism Vishnu is only one divine being that manifests in form. In that tradition Narayana, Vasudeva and Krishna are also seen as names denoting divine aspects which take avataric form. In addition there are other senses and shades of meaning of the term avatar within Hinduism.
Purusha avatarsPurusha avatars are sometimes described as the original avatars of Vishnu or Krishna within the Universe:
The personalities of the Trimurti (Hindu trinity) are also sometimes referred to as Guna avatars, because of their roles of controlling the three modes (gunas) of nature, even though they have not descended upon an earthly planet in the general sense of the term 'avatar'.
Manvantara avatarsManvantara avatars are beings responsible for creating progeny throughout the Universe, said to be unlimited in number. They do not take birth.
Shaktyavesa and Avesa avatars
Avataric incarnations are classified as two kinds
- direct (sakshat)
- indirect (avesa).
When Vishnu himself descends, he is called sakshat or shaktyavesa-avatara, a direct incarnation of God. But when he does not incarnate directly, but indirectly empowers some living entity to represent him, that living entity is called an indirect or avesa avatar.
There are said to be a great number of avesa avatars. Examples include Narada Muni, Shakyamuni Buddha and Parashurama. Parashurama is the only one of the traditional ten avatars that is not a direct descent of Vishnu.
According to the Sri Vaishnavism sect of Hinduism, there are two types of primary or direct avatars, Purna avatars and Amsarupavatars:
- Purna avatars are those in which Vishnu takes form directly and all the qualities and powers of God are expressed, (e.g. Narasimha, Rama and Krishna).
- Amsarupavatars are those in which Vishnu takes form directly but He is manifest in the person only partially. (e.g. First five avatars from Matsya to Vamana).
The avesa or indirect avatars are generally not worshiped as the Supreme being. Only the direct, primary avatars are worshiped in this way. In practice, the direct avatars that are worshiped today are the Purna avatars of Narasimha, Rama and Krishna. Among most Vaishnava traditions, Krishna is considered to be the highest kind of Purna avatar. However, followers of Chaitanya (including ISKCON), Nimbarka, and Vallabha Acharya differ philosophically from other Vaishnavites, such as Ramanujacharya and Madhva, and consider Krishna to be the ultimate Godhead, not simply an avatar. In any event, all Hindus believe that there is no difference between worship of Vishnu and His avatars as it all leads to Him.
According to Madhvacharya (chief proponent of Dvaita or dualistic school of Hindu philosophy), all avatars of Vishnu are alike in potency and every other quality. There is no gradation among them, and perceiving or claiming any differences among avatars is a cause of eternal damnation. (See Madhva's commentary on the Katha Upanishad, or his Mahabharata-Tatparya-Nirnaya.)
People who have been considered avatars outside the orthodox tradition of Hinduism
Besides the avatars of Hinduism listed in the Puranas and Vedas, some other Indian people are considered to be avatars by themselves or by others. Some of these include:
While many Hindus reject the idea of avatars outside of traditional Hinduism, some Hindus with a universalist outlook view the central figures of various non-Hindu religions as avatars. Some of these religious figures include:
- Vedic Knowledge Online - Avataras as categorized within Gaudiya Vaishnavism
- Diagram showing the 'family tree' of different Avatars
- Description of different Avatar types
- Dasavatara stotra and the ten avataras (salagram.net)
- Avatars with meanings (srivaishnavam.com)
- The divine incarnation in Hinduism and Christianity article by Ernest Valea
- Encyclopedia of Authentic Hinduism - Philosophy of the descension (avatar) of God
- Avatars (Incarnations or Descents) of Vishnu
- Krishna's avataras (krishna.com)
- Explores the claims made by various possible Avatars
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